Re: The New, Nihilistic America
mike larkin wrote:
“…Looking at the data from 1992 to 2004, Shellenberger and Nordhaus found a country whose citizens are increasingly authoritarian while at the same time feeling evermore adrift, isolated, and nihilistic. They found a society at once more libertine and more puritanical than in the past, a society where solidarity among citizens was deteriorating, and, most worrisomely to them, a progressive clock that seemed to be unwinding backward on broad questions of social equity. Between 1992 and 2004, for example, the percentage of people who said they agree that “the father of the family must be the master in his own house” increased ten points, from 42 to 52 percent, in the 2,500-person Environics survey. The percentage agreeing that “men are naturally superior to women” increased from 30 percent to 40 percent. Meanwhile, the fraction that said they discussed local problems with people they knew plummeted from 66 percent to 39 percent. Survey respondents were also increasingly accepting of the value that “violence is a normal part of life” — and that figure had doubled even before the al-Qaeda terrorist attacks….”
http://www.prospect.org/web/page.ww?section=root&name=ViewWeb&articleId=10844
This is a very interesting piece. It seems that while one part of classical Marixst politics - the material interests of the proletariat in expropriating the expropriators - has lost its salience, another - the alienating, atomizing effects of life under capitalism - has greatly increased. An excerpt from further down in this piece:
The new Puritanism and cultural conservatism Frank described can also been seen as symptoms of how, in today’s society, traditional values have become aspirational. Lower-income individuals simply live in a much more disrupted society, with higher divorce rates, more single moms, more abortions, and more interpersonal and interfamily strife, than do the middle- and upper-middle class people they want to be like. It should come as no surprise that the politics of reaction is strongest where there is most to react to. People in states like Massachusetts, for example, which has very high per capita incomes and the lowest divorce rate in the country, are relatively unconcerned about gay marriage, while those in Southern states with much higher poverty, divorce, and single-parenthood rates feel the family to be threatened because family life is, in fact, much less stable in their communities. In such environments, where there are few paths to social solidarity and a great deal of social disruption, the church frequently steps into the breach, further exacerbating the fight.
Doug