Israel: forced to fight as a brake against evil
[man, this is some wacky shit]
http://www.tnr.com/doc.mhtml?i=w060724&s=halevi072606
WHY ISRAEL FIGHTS. Drawing the Line by Yossi Klein Halevi
Three times in the last century, the Jewish people has found itself
on the front line against totalitarian ideologies with aspirations to
rule the world, and which defined the Jewish people as its primary
obstacle in fulfilling that goal. For Nazism, the Jew was not only
the source of racial impurity but inventor of conscience, crippling
humanity’s survival instincts in an amoral world. For Soviet
communism, the Jew was the source of capitalism, and Zionism the
front line of imperialism. And now, for fundamentalist Islam, the Jew
is the satanic enemy, and the Jewish state an abomination against God
that must be destroyed.
Though Israeli officials are calling the conflict with Hezbollah and
Hamas an “operation,” it is, in fact, a war. Ultimately, the war will
transcend its Iranian proxies and engage Iran itself. One crucial
result must be the destruction of Iran’s nuclear capability, which
would provide the religious genocidalists with the ability to turn
theology into practice. Imagine Israel confronting a Hezbollah backed
by a nuclear Iran. Would we be able to defend our northern border
knowing that an attack on Hezbollah could provoke an Iranian nuclear
attack against Tel Aviv? That prospect is not inconceivable: Iranian
leader Mahmoud Ahmadinejad believes that the Muslim messianic age is
about to be inaugurated by the destruction of Israel. Certainly
Israel has the capacity to deliver an overwhelming second strike. But
the balance of terror that worked during the cold war against the
Soviet Union may fail against an enemy that welcomes death as a
prelude to eternal life. A nuclear Iran could be the ultimate suicide
bomber.
The war of the missiles in Lebanon and in Gaza is actually the second
stage of the war that began six years ago. Erroneously, self-
defeatingly, Israelis accepted the Palestinian terminology, and
called the wave of Islamist suicide bombings that started in
September 2000 “the second intifada.” Unlike the intifada of the late
1980s, however, which united Palestinian Christians and Muslims
against the occupation, the war that began in 2000 has been led by
Islamists, after Israel tried to end the occupation. Not
coincidentally, there have been no Christian suicide bombers. The
Palestinian cause had shifted from national struggle to jihad.
Nevertheless, some insist on distinguishing between Hezbollah and
Hamas. While Hezbollah is an operational extension of the Shia
Iranian revolution, Hamas, they argue, represents the national
aspirations of the Palestinian people. In fact, Hamas represents the
undoing of Palestinian national aspirations. For Hamas, a Palestinian
state is merely a means to an end: the resurrection of the medieval
Caliphate and the transformation of the Middle East into a single
Islamist state. The rise of Hamas, then, has completed the process,
which began with the suicide bombings, of Islamizing the conflict.
The so-called second intifada has destroyed the achievement of the
first intifada, which convinced a majority of Israelis that former
Prime Minister Golda Meir had been wrong to insist there was no
Palestinian people and that a distinct Palestinian identity had
indeed emerged. In rejecting mere nationalism, Hamas is returning the
Palestinians to their pre-national consciousness, when Palestinians
were part of an amorphous Arab or Muslim identity. The first casualty
of the jihad, then, has been a viable Palestinian national identity,
and, with it, the possibility of a viable Palestinian state.
What unites Shia Hezbollah and Sunni Hamas is the theology of
genocide. Both organizations preach that the Holocaust never
happened, even as they actively plan the next one. According to the
Hamas Covenant, every ill in the world, from the French Revolution to
the two world wars, was provoked by the Jews. For its part,
Hezbollah’s Al Manar TV station spread the story that the Mossad was
behind September 11 and warned 4,000 Jews who worked in the Twin
Towers to stay home that day–a calumny that was accepted, according
to polls, by majorities throughout the Muslim world.
The grievance of the Islamists isn’t only that they were conquered
and occupied but that they have failed, so far, to conquer and
occupy. Like Hezbollah, Hamas won’t “moderate” with the
responsibility of power. To believe otherwise is to underestimate the
power of religion. For Hamas is not a political movement but a faith.
And for Hamas to abandon its goal of Israel’s destruction is to
commit heresy against the core of that faith. Religious change, even
among fundamentalists, is surely possible; but it is a process
measured not in months but in decades, or centuries.
In targeting Lebanon and Gaza, Israel is sending a simultaneous
message: It is time for the Arab world to take responsibility for its
actions. What Palestinian Prime Minister Mahmoud Abbas and Lebanese
Prime Minister Fuad Siniora share is a helplessness–to some extent
self-inflicted–against the terrorists in their midst. In large
measure, the Oslo process failed because the international community
allowed Palestinians to continue to act as victims, rather than as
responsible peace partners prepared to exploit the extraordinary
circumstances they enjoyed for creating a state. Those circumstances
included virtually unlimited international political and financial
support, and the willingness of a majority of Israelis–induced, in
part, by a justifiable guilty conscience–to consider previously
unthinkable scenarios, like ceding part of Jerusalem to Yasir Arafat.
Imagine what the Tibetans or the Kurds could have done with that
level of political goodwill and foreign aid. Indeed, billions of
dollars in international aid have gone to the Palestinian Authority.
Perhaps the greatest defeat the Palestinians inflicted on themselves
was to lose the patience of at least part of the international
community and, most of all, the Israeli guilty conscience.
Yet many continue to indulge Palestinian rejectionism. Astonishingly,
Israel still needs to prove that it offered a credible and contiguous
Palestinian state at Camp David in July 2000, and not, as Palestinian
leaders put it, a series of “Bantustans.” What doubt remained from
Camp David should have been dispelled five months later when Israel
accepted President Clinton’s proposals–ceding almost the entirety of
the West Bank, all of Gaza, and three-quarters of the Old City of
Jerusalem. The Palestinian counter-offer was suicide bombings.
The tendency of much of the international community to excuse every
Palestinian failure has helped convince Palestinians that
victimization–even when it is self-willed–affords immunity from
responsibility. Many foreign journalists with whom I’ve spoken in
recent weeks accept the Palestinian argument that the rocket attacks
from the 1967 Gaza border into sovereign Israel are legitimate, or at
least understandable, given that Israel continues to occupy the West
Bank. Yet that argument ignores the historic Palestinian failure to
exploit the Gaza withdrawal, which created the first sovereign
Palestinian territory. Had the Palestinians shown the most minimal
effort at statebuilding–for example, applying foreign aid to
rehabilitate refugee camps–the Israeli public would have supported a
return to the negotiating table. Instead, the Palestinian national
movement proved again that it is more keen on subverting the Jewish
state than on creating a Palestinian state. And so one more
opportunity for a negotiated end to the conflict was lost.
In conversations I’ve had over the years with Palestinians,
invariably my interlocutor would offer a version of the following:
You and I, we are little people. The “big ones” are only interested
in themselves. They don’t care if we suffer. I used to find that
sentiment moving, an attempt by Palestinians to create a common
humanity with Israelis. But now I see it as an expression of self-
induced helplessness, precisely why the Palestinians and the Lebanese
have allowed our common tragedy to reach this point.
Israel’s attack on Lebanon, holding it responsible for what occurs in
its territory, is not a violation of Lebanese sovereignty but an
affirmation of it. And in targeting the democratically elected Hamas
government, Israel is telling the Palestinians that there is a price
to pay for empowering the theology of genocide. If the only
alternative to a corrupt Fatah that Palestinian society can generate
is a non-corrupt Hamas, then Palestine will become a pariah. Israel’s
policy, then, is to stop patronizing the Lebanese and the
Palestinians and relate to them as adults responsible for their fate.
Some in the Arab world are beginning to understand this. In an
article published in the Kuwaiti newspaper Arab Times, the editor-in-
chief, Ahmed Al Jarallah, wrote:
This war was inevitable as the Lebanese government couldn’t bring
Hezbollah within its authority and make it work for the interests of
Lebanon. Similarly leader of the Palestinian Authority Mahmoud Abbas
has been unable to rein in the Hamas movement. Unfortunately we must
admit that in such a war the only way to get rid of ‘these irregular
phenomena’ is what Israel is doing. The operations of Israel in Gaza
and Lebanon are in the interest of the people of Arab countries and
the international community.
The war, then, is not only inciting Islamists, but may, potentially,
embolden moderates. The extraordinary Saudi–along with Egyptian and
Jordanian–condemnation of Hezbollah marks the first time in any of
Israel’s wars that a significant chunk of the Arab world has publicly
blamed Arab aggression for starting hostilities. This could create an
opening for a tacit Israeli alliance with moderate Arabs against the
Islamist, and particularly Iranian, threat. Just as we need to be
resolute against the pathologies of the Middle East, so we need to be
open to its changes. The responsibility of the people of Israel is
not only to be on the front line against terror but to be on the
front line for reconciliation. Not only to help stop evil, but to
help empower the good.
So far, Israel enjoys three crucial strategic advantages in this war:
unequivocal American support, a divided Arab world, and, most crucial
of all, a united Israeli people. Arguably not since the 1973 Yom
Kippur War has Israel been as determined in war as it is today.
Though some restlessness has begun–an antiwar rally in Tel Aviv drew
2,500 people–most of the left supports the invasion. Indeed, Peace
Now and other Zionist left-wing groups stayed away from the Tel Aviv
rally. One reason for the absence of serious left-wing opposition is
the fact that Amir Peretz, our most dovish mainstream politician,
happens to be running the war as defense minister. Peretz’s
ideological credentials are compensation for his lack of military
ones: Just as Ariel Sharon helped insure broad support for withdrawal
from Gaza, so Peretz is insuring broad support for the reinvasion of
Gaza and Lebanon.
Most of the left understands that this is a war, in part, for the
viability of the concept of territorial withdrawal. For years the
left assured the Israeli public that, in the event of withdrawal,
Israel would resist any subsequent aggression with determination,
unity, and international legitimacy. In Lebanon and Gaza, then, two
fronts from which Israel has already withdrawn to the green line
(Israel also withdrew to the green line on the Egyptian border in
1982), that premise is now being tested. If the left defects from the
war effort, triggering international pressure, then the Israeli
public will rightly despair of future withdrawals.
Most of all, this is a war for the viability of Israeli deterrence.
After Israel unilaterally withdrew from Lebanon in May 2000,
Hezbollah leader Sayyid Hassan Nasrallah described the Jewish state
as a “spider web”: Just as a spider web seems solid from a distance
but disintegrates when swiped, so Israel will collapse under the
pressure of Arab resolve. The “spider web” speech, as it came to be
known, is very much in the mind of Israelis today as we belatedly try
to restore our lost deterrence, without which the Jewish state will
not survive long in the Middle East.
Israel tried to avoid this war, to the point of endangering its most
basic credibility. For months we allowed Palestinian groups to shell
Israeli towns on the Gaza border with virtual immunity. And for six
years we turned away as Iran supplied Hezbollah with thousands of
long-range rockets and built a vast infrastructure literally meters
across our border. When three Israeli soldiers were kidnapped by
Hezbollah in October 2000, then-Prime Minister Ehud Barak didn’t
massively retaliate, preferring to negotiate a prisoner exchange.
Among some Israeli journalists, Nasrallah was considered a
“responsible” leader, capable of insuring quiet in the north, rather
than biding his time and awaiting instructions from Iran to act.
The Jewish people is once again being forced to act as a brake
against evil. This is not a repetition of the first Lebanon war, but
a return to our consensus wars of survival–not a Vietnam moment but
a World War II moment. That is why Israel fights, and why it will win.
Yossi Klein Halevi is a foreign correspondent for The New Republic
and senior fellow of the Shalem Center in Jerusalem.